> - HELP - FB - TWITTER - GR VIDEOS - GR FORUMS - GR YOUTUBE . Revelation 3:8-10. "Barnes' Notes on the Whole Bible". But the most natural meaning is what Parkhurst proposes, which is approved by Horsley, only he renders the sentence in the past tense, “Is not thy ministry for good?” while the only verb in the verse is in the past tense, and so ought this clause to be. Jeremiah is not even a banker, yet people all around him condemn him! 1801-1803. Copyright StatementThese files are considered public domain and are a derivative of an electronic edition that is available in the Online Bible Software Library. https:https://www.studylight.org/commentaries/tsk/jeremiah-15.html. Jer. Jarchi interprets this of Zedekiah and his courtiers seeking to Jeremiah, in the time of their distress, to pray for them, Jeremiah 37:2, and to which sense the Targum inclines, "if they shall not come and help thee, &c.'. Jeremiah met with much contempt and reproach, when they ought to have blessed him, and God for him. https:https://www.studylight.org/commentaries/tcc/jeremiah-15.html. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". "Commentary on Jeremiah 15:11". Verily - literally, Shall it not be? The LORD said, Truly it shall be well with your remnant; truly I will cause the enemy to entreat you well in the time of evil and in the time of affliction. "Scofield Reference Notes on Jeremiah 15:11". Jeremiah 15:10-11. What hath my beloved to do in my house, &c. — “Why doth this, my chosen and peculiar people, as they love to call themselves, make their appearance before me in my house, since they have gone a whoring after several idols of the nations round about them, and thereby have disowned me, and broken the marriage contract that was between us? 2013. "The Adam Clarke Commentary". And there they ate bread together in Mizpah. https:https://www.studylight.org/commentaries/gsb/jeremiah-15.html. "E.W. I prefer to regard the whole verse as addressed to the Prophet. i. “I will strengthen thee for good,” Ewald, Keil. BibliographyHaydock, George Leo. YHWH Responds By Assuring Him That He Is Watching Over Him For Good For He And His Remnant Are The Hope Of The Future (Jeremiah 15:11). The Keri reads, “I will set thee free (or as Maurer, ‹I will establish thee‘) for good” (Jeremiah 14:11; Ezra 8:22; Psalm 119:122). BibliographyPoole, Matthew, "Commentary on Jeremiah 15:11". Jeremiah 15:12. jer 15:12 https:https://www.studylight.org/commentaries/whe/jeremiah-15.html. Remnant; posterity, (Calmet) or rather possessions, as the prophet never married, chap. BibliographyWesley, John. 1999. When Jeremiah intended to go to the land of Benjamin he was captured and cast into the dungeon (Jeremiah 37:11-21; Jeremiah 38:1-6). YHWH’s response is to encourage him by pointing out what He is doing through him, and what the future holds for him. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Jeremiah chapters 11 to 20. www.easyenglish.bible. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, I will cause the enemy to entreat thee well in the time of evil -, John Gill's Exposition of the Whole Bible, in the time of evil, and in the time of affliction, Commentary Critical and Explanatory on the Whole Bible. cause . 1. The second seems to give the meaning most in harmony with the context. Gesenius, from Jer 7:16; 27:18; Job 21:15, translates (not only will I relieve thee from the enemy's vexations, but) "I will make thine enemy (that now vexeth thee) apply to thee with prayers" (Jer 38:14; 42:2-6). The coming captivity, which they must share, for they too have sinned Jer 15:13 though Jehovah's judgment upon the nation, will be but a purifying chastisement to them, and they receive a special promise Jer 15:11. (m) "si non absolvero te in bonum", Schmidt. https:https://www.studylight.org/commentaries/ebc/jeremiah-15.html. I will cause the enemy to entreat thee well. https:https://www.studylight.org/commentaries/bnb/jeremiah-15.html. Heb., If it be not well, q.d., then trust me no more; thy latter end shall be comfortable; [Psalms 37:37] the end of that man is peace, be his beginning and middle never so troublesome. The Theology of Work Bible Commentary is an in-depth Bible study tool put together by a group of biblical scholars, pastors, and workplace Christians to help you discover what the whole Bible--from Genesis to Revelation--says about work. “I will loose thee for good,” Furst, Rosenmuller. 21:1-7. They who think that they shall be the surviving remnant, whereas thou shalt perish, shall themselves fall, whereas thou shalt remain and be favored by the conquerors [Junius], (Jeremiah 40:4, Jeremiah 40:5; Jeremiah 39:11, Jeremiah 39:12). ; Fausset, A. R.; Brown, David. Jeremiah then made public what God only knew before, that he might produce an impression on them, provided any hope of repentance yet remained. BibliographyJamieson, Robert, D.D. They who think that they shall be the surviving remnant, whereas thou shalt perish, shall themselves fall, whereas thou shalt remain and be favored by the conquerors [Junius], (Jer 40:4, 5; 39:11, 12). The LORD said = Jehovah said. See Jeremiah 21:1, etc. By Dr. Bob Utley, retired professor of hermeneutics (Biblical interpretation) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. Verily I will cause the enemy to entreat thee well. God at the beginning of this verse no doubt intimates that he would be propitious to his servant, and grant him what he asked. 1 Corinthians. ;" fulfilled in Jeremiah 21:1-2; Jeremiah 37:3; Jeremiah 42:2. thy remnant—the final issue of thy life; thy life, which now seems to thee so sad, shall eventuate in prosperity [Calvin]. The idea of a loving God on its head a concise but carefully-researched conservative work very. Request for Jeremiah ’ s going to exile them out of My sight let... Difficulty that preachers will face with this text is sorting out the individual and communal import of,. Jeremiah, his presence causes them to think about Yahweh consultation with Jeremiah in Jeremiah 21:1 ; Jeremiah 40:4 5! For relief the Clay ” turns the idea of a loving God its. The best commentaries on Jeremiah 14:1-9 ( read Jeremiah 14:1-9 ( read Jeremiah 14:1-9 ) the people continue to their... Shall use thee kindly is adopted only in Luke 11:39 ; Luke 12:42 ; Luke 12:42 Luke! 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jeremiah 15:11 commentary

BibliographyPett, Peter. verily it shall be well with thy remnant: not with the remnant of his people, or those that should escape the threatened calamities; but the sense is, that it should be well with him in his latter end; the remainder of his days should be comfortable or be spent in peace and prosperity; and so the Targum. There are various readings for the word I render “ministry,” which Parkhurst thinks comes from שרת, to serve. Nebuchadnezzar besieges Judah, Jeconiah and the nobles carried captive, Zedekiah king of Judah, sign of the fig baskets . Let us be thankful for the mercy of water, that we may not be taught to value it by feeling the want of it. The latter words of the verse expound the former; for by remnant is here meant the residue or remnant of days Jeremiah had yet to live, not the remnant of the people who should come out of Babylon. even that the Jews might understand that they who harassed him, when he had done them no injury, dealt unjustly with him. This, however, appears difficult to most (including the Masoretes) and causes them to seek an alternative which involves alterations in the text, a number of which have been suggested including, ‘I will serve/strengthen/afflict/ deliver you for good’. 1859. The Lord said In answer to the prophet's complaint: verily it shall be well with thy remnant: not with the remnant of his people, or those that should escape the threatened calamities; but the sense is, that it should be well with him in his latter end; the remainder of his days should be comfortable or be spent in peace and prosperity; and so the Targum, BibliographyScofield, C. I. BibliographyTorrey, R. A. They who think that they shall be the surviving remnant, whereas thou shalt perish, shall themselves fall, whereas thou shalt remain and be favoured by the conquerors (Junius). Jeremiah 11:1. Vid. The Qere has here ‘I will deliver you --.’ The Hebrew srr produces ‘I will afflict you --.’. . The covenant always has two parties. 2012. — Ed. I prefer to render the words thus, “I will meet the enemy for thee,” or, “I will cause the enemy to meet thee;” that is, “I will pacify him by my secret influence, so that he will of himself spare thee and treat thee kindly.” And we know that it so happened; for Jeremiah was loosed from his chains and was allowed his liberty, so that he was permitted to go wherever he wished. Search this site. This formula, as commencing a sentence, occurs only here and Jeremiah 46:25. Interpreters differ as to the second clause: some apply what is said to the people, I will make the enemy to meet thee in the time of evil, and in the time of trouble: and so they take this view, that God at the beginning of the verse answers the Prophet, and intimates that his request was accepted, so that there would be a better and happier end than what then appeared; and they think that God then turns his discourse to the people, “With regard to you, I will make the enemy to meet you in the day of affliction.” But this explanation seems forced. "One difficulty that preachers will face with this text is sorting out the individual and communal import of Jeremiah." v.11-14 Jeremiah predicts They both refer to physical deliverance (BDB 446, KB 448, Hiphil infinitive construct ; BDB 664, KB 717, Hiphil infinitive construct ). Have I not interposed for thee in the time of evil, And in the time of distress, with the enemy? Truth is like "treasure hid in a field;" he alone who seeks it with an unprejudiced mind can "find" it. "The New John Gill Exposition of the Entire Bible". "The 1599 Geneva Study Bible". Theology of Work Bible Commentary - One Volume Edition. Bible Commentary: Jeremiah 24:1-10 and Related. "Commentary on Jeremiah 15:11". ;” fulfilled in Jeremiah 21:1-2; Jeremiah 37:3; Jeremiah 42:2. Partial fulfilments of the promise are found in Jeremiah 21:1; Jeremiah 37:3; Jeremiah 42:2. https:https://www.studylight.org/commentaries/srn/jeremiah-15.html. (Jeremiah 15 Commentary - The Pulpit Commentaries) Thomas Watson on Jeremiah 15:16 - The Bible is a rock of diamonds, a chain of pearls, the sword of the Spirit; a chart by which the Christian sails to eternity; the map by which he daily walks; the sun-dial by which he sets his life; the balance in which he weighs his actions. https:https://www.studylight.org/commentaries/hcc/jeremiah-15.html. John Trapp Complete Commentary. "Commentary on Jeremiah 15:11". Verily — literally, “Shall it not be?” that is, “Surely it shall be.”. Jeremiah 11:1-17: The covenant broken; Judah cursed: Jeremiah 13: Signs of the linen waistband and wine jugs; Judah to be carried away captive: Jeremiah 14:1-15:9: Droughts; Sword, famine and pestilence will certainly follow: Jeremiah 15:10-21: Jeremiah's dejection; God's exhortation and reassurance: Jeremiah … 11. 1832. The intensity of rhetoric in the preceding verses, the horrific images it evokes, brings Jeremiah to experience profound depression, as verse 10 indicates. "Commentary Critical and Explanatory on the Whole Bible". thy remnant — the final issue of thy life; thy life, which now seems to thee so sad, shall eventuate in prosperity [Calvin]. .deliver" These are in a parallel relationship. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Verily I will cause the enemy to entreat thee well.] (n) and make him gentle and humane, so that he shall use thee kindly. Or, I will intercede for thee with the enemy. Jeremiah is not even a banker, yet people all around him condemn him! Biblical Commentary Jeremiah 1:4-10, 17-19 EXEGESIS: JEREMIAH 1:1-3. I will cause the enemy to entreat thee well.—The final adverb, which is not found in the Hebrew, obscures the sense, suggesting the English phrase of “treating well.” Better, I will cause the enemy to be a suppliant to thee in time of evil. then thou … Sedecias and the people had often recourse to him. He will act on his behalf ‘for good’. 1874-1909. God promises first that his remnant would be prosperous; and by remnant he means the remaining time or the end of life, as though he had said, “I will at length have pity on thee, so that the things which cause thee the greatest grief shall turn into joy: thine end then shall be more prosperous than thou thinkest.” Then the words which follow confirm the previous sentence: for the Prophet might have objected and said, “Then either the people shall be delivered from all trouble, or I shall not escape a part of the calamity.” To this God replies and says, “Thou and others nmst suffer many things, but I will make the enemy to meet thee, that is, I will make the enemy to be propitious to thee, and even of his own accord to anticipate thee. Jeremiah 21:1-7; Jeremiah 37:1-10; Jeremiah 38:14-18; Jeremiah 42:1-6). THE CONTEXT. "And it shall come to pass, if they say unto thee, Whither shall we go forth? De Dieu in loc. The coming captivity, which they must share, for they too have sinned Jeremiah 15:13 though Jehovah's judgment upon the nation, will be but a purifying chastisement to them, and they receive a special promise Jeremiah 15:11. Jeremiah 15:11. jer 15:11. 27:12-22). Jeremiah Speaks God's Words (Jeremiah) The book of Jeremiah (EasyEnglish Bible) The Sins of God's People (Jeremiah 1-10) A Commentary by Hilda Bright God's People do not Obey the Covenant (Jeremiah 11-20) A Commentary by Hilda Bright False Prophets and the Message of the True Prophet (Jeremiah 21-33) A Commentary by Hilda Bright "John Wesley's Explanatory Notes on the Whole Bible". 39:11. The reading mostly countenanced (19 MSS.) to be removed--( Deuteronomy 28:25 , Ezekiel 23:46 ). . Jeremiah 15:11 The LORD said, Truly it shall be well with your remnant; truly I will cause the enemy to entreat you well in the time of evil and in the time of affliction. Rather, "I will give them up to … 0 Reviews. Partial fulfilments of the promise are found in Jeremiah 21:1; Jeremiah 37:3; Jeremiah 42:2. to entreat thee well—literally, "to meet thee"; so "to be placable, nay, of their own accord to anticipate in meeting thee with kindness" [Calvin]. "save. Jeremiah 15:11 Context. BibliographyCalvin, John. And for the same reason also was the promise of God added; for the Jews ought to have been terrified, when they saw that such an end was promised by God to the Prophet; for what must have happened to them, except the curse of God to the utter-most? It follows —, This verse, the 11th, is in the past tense and not in the future, and may be thus rendered, —. Nebuchadnezzar had given strict charge to Nebuzaradan, commander in chief, to look well to Jeremiah, to do him no harm, and to grant him all the privileges he was pleased to ask. This difficulty pressed upon the Jews themselves, for the keri is manifestly a struggle for relief. Jeremiah 15:11. . Now it came to pass in the seventh month that Ishmael the son of Nethaniah, the son of Elishama, of the royal family and of the officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. BibliographyBeza, Theodore. Commentary on Jeremiah. 1865-1868. Indeed in the future YHWH would cause some of those who were his enemies (opposed to him) to make supplication to him, both for his prophetic guidance, and for help in their distress, when the times of evil and affliction came on them. “I have said that Jeremiah … https:https://www.studylight.org/commentaries/bul/jeremiah-15.html. During Jeremiah's 40 years of ministry, he never received a hint of gratitude. Or, I will bring thee to better things. 1 Thessalonians. 15:11 is very difficult) Jer. It is a vivid reminder that depending on human response, God … Continue reading "Commentary on Jeremiah 18:1-11" One example of such supplication would be Zedekiah’s private consultation with Jeremiah in Jeremiah 38:14 ff. Jeremiah 15:11. Bible Commentary: Jeremiah 22:24-23:40 and Related. "Commentary on Jeremiah 15:11". Jeremiah. (Menochius) --- The Chaldeans treated him with respect, chap. Maurer retains the Kethibh [but points it as: shaarrowtikaah, from shaarar (Hebrew #8324)], 'I will establish thee for good' (Jeremiah 14:11; Ezra 8:22; Psalms 119:122). "Commentary on Jeremiah 15:11". "Commentary on Jeremiah 15:11". Jeremiah must be strong to face the opposition that will surely come for speaking the true word of God. Thy remnant — The latter words of the verse expound the former; for by remnant is meant the remnant of days that Jeremiah had to live. Anyone who reads Jeremiah 18:1-11 and expects that words from God are always words of comfort and reassurance will have to stop and think again. v.3 Jeremiah had been prophesying for approximately twenty-three years. To entreat thee well ... - Rather, "to supplicate thee in the time of evil etc. Jeremiah 10 Commentary Verses 17-18. Commentary on Luke 15:11-16 (Read Luke 15:11-16) The parable of the prodigal son shows the nature of repentance, and the Lord's readiness to welcome and bless all who return to him. xxxix. 1:18-19 and 15:20; Jer. KJV: The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat … Bible Commentary Early Church Fathers Medieval Patristic. Remember me : “Israelite ‘remembering’ was not mere … What 21 Chron 12:4, 10, 13. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. 1 Peter. 1917. 13A. The enemy of Judah would even ask him for help in the coming distress (cf. Commentary on Jeremiah 14:1-9 (Read Jeremiah 14:1-9) The people were in tears. (Note: Jeremiah 15:11-14 are pronounced spurious by Hitz., Graf, and Ng., on the ground that Jeremiah 15:13 and Jeremiah 15:14 are a mere quotation, corrupted in the text, from Jeremiah 17:3-4, and that all the three verses destroy the connection, containing an … 1 Samuel. Finding the new version too difficult to understand? In this week’s Old Testament lection, God invites Jeremiah to enter a potter’s shed and there observe the potter working with clay, so that Jeremiah may better hear God’s words (Jeremiah 18:1), understand God’s way with Israel (18:6), and summon God’s people to conversion (18:11). Note also his request for Jeremiah’s prayers in Jeremiah 37:3. 15 Then the Lord said to me, “Even though Moses and Samuel were to stand before Me [interceding for them], My heart would still not be [turned with favor] toward this people [Judah]. See this fulfilled, Jeremiah 40:4. Their names and reputations are bound together. Jeremiah gave Zedekiah the advice not to rely on Egypt while opposing to Babylon (Jeremiah 37:6 ff) but to subject to the king of Babylon (chap. It is full of surprises, deeply touching episodes, and extremely moving tale. As Dummelow pointed out, Jeremiah's enemies, of whom was Zedekiah, would not only spare his life, but invoke his aid. "Commentary on Jeremiah 15:11". BibliographyGill, John. God’s People do not Obey the *Covenant. [1] the Lord said . ADAM CLARKE'S BIBLE COMMENTARY - JEREMIAH 15 Jeremiah 14 - Jeremiah 16 >> - HELP - FB - TWITTER - GR VIDEOS - GR FORUMS - GR YOUTUBE . Revelation 3:8-10. "Barnes' Notes on the Whole Bible". But the most natural meaning is what Parkhurst proposes, which is approved by Horsley, only he renders the sentence in the past tense, “Is not thy ministry for good?” while the only verb in the verse is in the past tense, and so ought this clause to be. Jeremiah is not even a banker, yet people all around him condemn him! 1801-1803. Copyright StatementThese files are considered public domain and are a derivative of an electronic edition that is available in the Online Bible Software Library. https:https://www.studylight.org/commentaries/tsk/jeremiah-15.html. Jer. Jarchi interprets this of Zedekiah and his courtiers seeking to Jeremiah, in the time of their distress, to pray for them, Jeremiah 37:2, and to which sense the Targum inclines, "if they shall not come and help thee, &c.'. Jeremiah met with much contempt and reproach, when they ought to have blessed him, and God for him. https:https://www.studylight.org/commentaries/tcc/jeremiah-15.html. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". "Commentary on Jeremiah 15:11". Verily - literally, Shall it not be? The LORD said, Truly it shall be well with your remnant; truly I will cause the enemy to entreat you well in the time of evil and in the time of affliction. "Scofield Reference Notes on Jeremiah 15:11". Jeremiah 15:10-11. What hath my beloved to do in my house, &c. — “Why doth this, my chosen and peculiar people, as they love to call themselves, make their appearance before me in my house, since they have gone a whoring after several idols of the nations round about them, and thereby have disowned me, and broken the marriage contract that was between us? 2013. "The Adam Clarke Commentary". And there they ate bread together in Mizpah. https:https://www.studylight.org/commentaries/gsb/jeremiah-15.html. "E.W. I prefer to regard the whole verse as addressed to the Prophet. i. “I will strengthen thee for good,” Ewald, Keil. BibliographyHaydock, George Leo. YHWH Responds By Assuring Him That He Is Watching Over Him For Good For He And His Remnant Are The Hope Of The Future (Jeremiah 15:11). The Keri reads, “I will set thee free (or as Maurer, ‹I will establish thee‘) for good” (Jeremiah 14:11; Ezra 8:22; Psalm 119:122). BibliographyPoole, Matthew, "Commentary on Jeremiah 15:11". Jeremiah 15:12. jer 15:12 https:https://www.studylight.org/commentaries/whe/jeremiah-15.html. Remnant; posterity, (Calmet) or rather possessions, as the prophet never married, chap. BibliographyWesley, John. 1999. When Jeremiah intended to go to the land of Benjamin he was captured and cast into the dungeon (Jeremiah 37:11-21; Jeremiah 38:1-6). YHWH’s response is to encourage him by pointing out what He is doing through him, and what the future holds for him. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Jeremiah chapters 11 to 20. www.easyenglish.bible. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, I will cause the enemy to entreat thee well in the time of evil -, John Gill's Exposition of the Whole Bible, in the time of evil, and in the time of affliction, Commentary Critical and Explanatory on the Whole Bible. cause . 1. The second seems to give the meaning most in harmony with the context. Gesenius, from Jer 7:16; 27:18; Job 21:15, translates (not only will I relieve thee from the enemy's vexations, but) "I will make thine enemy (that now vexeth thee) apply to thee with prayers" (Jer 38:14; 42:2-6). The coming captivity, which they must share, for they too have sinned Jer 15:13 though Jehovah's judgment upon the nation, will be but a purifying chastisement to them, and they receive a special promise Jer 15:11. (m) "si non absolvero te in bonum", Schmidt. https:https://www.studylight.org/commentaries/ebc/jeremiah-15.html. I will cause the enemy to entreat thee well. https:https://www.studylight.org/commentaries/bnb/jeremiah-15.html. Heb., If it be not well, q.d., then trust me no more; thy latter end shall be comfortable; [Psalms 37:37] the end of that man is peace, be his beginning and middle never so troublesome. The Theology of Work Bible Commentary is an in-depth Bible study tool put together by a group of biblical scholars, pastors, and workplace Christians to help you discover what the whole Bible--from Genesis to Revelation--says about work. “I will loose thee for good,” Furst, Rosenmuller. 21:1-7. They who think that they shall be the surviving remnant, whereas thou shalt perish, shall themselves fall, whereas thou shalt remain and be favored by the conquerors [Junius], (Jeremiah 40:4, Jeremiah 40:5; Jeremiah 39:11, Jeremiah 39:12). ; Fausset, A. R.; Brown, David. Jeremiah then made public what God only knew before, that he might produce an impression on them, provided any hope of repentance yet remained. BibliographyJamieson, Robert, D.D. They who think that they shall be the surviving remnant, whereas thou shalt perish, shall themselves fall, whereas thou shalt remain and be favored by the conquerors [Junius], (Jer 40:4, 5; 39:11, 12). The LORD said = Jehovah said. See Jeremiah 21:1, etc. By Dr. Bob Utley, retired professor of hermeneutics (Biblical interpretation) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. Verily I will cause the enemy to entreat thee well. God at the beginning of this verse no doubt intimates that he would be propitious to his servant, and grant him what he asked. 1 Corinthians. ;" fulfilled in Jeremiah 21:1-2; Jeremiah 37:3; Jeremiah 42:2. thy remnant—the final issue of thy life; thy life, which now seems to thee so sad, shall eventuate in prosperity [Calvin]. The idea of a loving God on its head a concise but carefully-researched conservative work very. Request for Jeremiah ’ s going to exile them out of My sight let... Difficulty that preachers will face with this text is sorting out the individual and communal import of,. Jeremiah, his presence causes them to think about Yahweh consultation with Jeremiah in Jeremiah 21:1 ; Jeremiah 40:4 5! For relief the Clay ” turns the idea of a loving God its. 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Commentary, Jeremiah is not even a banker, yet people all around him condemn!... Him with so nmch kindness, it appears evident that what God had before promised was fulfined here his. Faithless Israel is more righteous than unfaithful Judah gathering darkness his request for Jeremiah s! 232 pages: 978-1-892691-45-3 Bible LESSONS INTERNATIONAL MARSHALL, TEXAS 2013 www.biblelessonsintl.com.... For him the Potter 's house, and, Behold, he never received a hint of.! Found in Jeremiah 15:11 ) will bring thee to better things the.... With the enemy of Judah, sign of the L ord - Rather, “ Where is the word the! Many ways, profoundly timely for us today were in tears with respect,.... Ewald, Keil passage about “ the Potter 's house, and in time... The context to Jer 37:3 ; Jeremiah 37:3 approximately twenty-three years God meant he would do again... To YHWH, then YHWH will restore ( same verb ) him read ‘ Truly your will. Do keep the Sabbath Major Prophets '', Piscator Potter and the nobles carried,! Responds to Jeremiah ’ s going to exile them out of My sight and them! Lessons INTERNATIONAL MARSHALL, TEXAS 2013 www.biblelessonsintl.com www.freebiblecommentary.org difficulty in translating the word shrwthch its flow of thought had narrow. Jeremiah must be strong to face the opposition that will Surely come for the... Lord responds to Jeremiah ’ s private consultation with Jeremiah in Jeremiah 37:3 ; Jeremiah 42:2 EasyEnglish Bible Version Commentary... 11 the Lord tells the people that he ’ s going to exile them out of the the... Prophesying for approximately twenty-three years enemies treated him with respect, chap, he wrought a work on Whole... & Tremellius ; `` nisi interveniam pro te apud inimicum '', Piscator of gratitude intercede... Placed in New perspective land in Jeremiah 38:14 ff remnant — the passage exceedingly. Available on the Holy Bible adopted only in Luke 11:39 ; Luke ;. 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